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But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice.

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The noble warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. Turning to supplication, they prayed that the sinful deed might be fully blotted out. But, who was martyred in 202, believed herself to have been encouraged in a vision to pray for her brother, who had died in his eighth year, almost certainly unbaptized and a later vision assured her that her prayer was answered and he had been translated from punishment. Public prayers were only offered for those who were believed to have died as faithful members of the Church. A passage from the reads: Remember, O Lord, the God of Spirits and of all Flesh, those whom we have remembered and those whom we have not remembered, men of the true faith, from righteous unto to-day do thou thyself give them rest there in the land of the living, in thy kingdom, in the delight of, in the, and, our, from whence pain and sorrow and sighing have fled away, where the light of thy countenance visiteth them and always shineth upon them. The language used in the prayers for the departed is asking for rest and freedom from pain and sorrow.

Enjoining that there should be no oblation or public prayer made for a deceased layman who had broken the Church's rule by appointing a cleric trustee under his will: 'He ought not to be named in the priests prayer who has done his best to detain the clergy from the altar.' Although it is not possible, as a rule, to name dates for the exact words used in the ancient liturgies, yet the universal occurrence of these diptychs and of definite prayers for the dead in all parts of the, East and West, in the 4th and 5th centuries shows how primitive such prayers were.